Our recently-met companions say, unfortunately, that Christians cannot really be friends with Buddhists.
(video courtesy of members of the Beijing Chaoyang Church)
Posted by 丫 | more »everything on sale this time of year
“Okay,” he said, “everything 90 degrees.” And we became temporary helmsmen, the act of organising one’s knowledge and one’s life to be a 2nd Captain job. Here, the sea is misty, the sea is cold, the sea is snowing, but we aim for 90 degrees, give or take a few, 90 degrees today or tomorrow relative. I missed the pounding on ice, her roommate bouncing before the ice turned sweaty; it’s dangerous but not scary. No, not scary at all, love, we just go, we just go, through broken ice or slippery snow, because the thing is the thing, and let us share this thing that is not ours to keep or own. Six shirts, everything on sale this time of year, let’s get rid of them all or let them go slowly.
Wear journal is now available in Berlin at do you read me?!, Motto and ProQM. In the post, on its way to Boekie Woekie in Amsterdam.
Posted by 丫 | more »もう一つの夏の俳句 | another summer haiku | 夏天的俳句诗
或许、
夏天时有风、
有时清凉有时痛
一想它就疯
2006年日文俳句诗的变奏曲 by 高灵 Ling and 逗号 Comma。上海2008年7月
Posted by 丫 | reply »re:
Barthes references the “obtuse meaning” as beyond signification, where it is neither informational nor symbolic. There is no proper structure; it is a signifier without a signified, hence the difficulty in naming or identifying. “If the obtuse meaning cannot be described, that is because, in contrast to the obvious meaning, it does not copy anything—-how do you describe something that doesn’t represent anything?” (from notes, seminar of Hubertus von Amelunxen, Saas-Fee June 2008)
Posted by 丫 | reply »wer bist du? Posted by 丫 | reply »
update your status
2 min ago: O is not very optimistic at the moment. 2 hours ago: M is Phewwww…. 8 hours ago: A is at home. 14 hours ago: N is spending the weekend at the most beautiful capital of the world. 16 hours ago: A is designing a city. 19 hours ago: E is in Athens!!! on Thursday: M is exploring Murphy’s law for infants. on Thursday: J is o danny boy, the pipes the pipes are blowing. T is at a party. on Wednesday: V is pissed off that he has to work on Sunday.. Y is Londoning. S is going to Prague for a long weekend… M is happy waiting for s and l! I is drrrrrrrrrrrr. on Tuesday: Y is at home. A is depressed because she is getting sick. I is running out of time. on Monday: M is just tired. N is worried. E is staying up too late, as usual. last Sunday: K is trying not to punch her tv everytime the little man speaks. C is currently one track-minded. last Friday: A is at work. J is saving the world. Maybe. last Thursday: M is ready for take off. A is clueless once more….*sigh*… life! last Wednesday: A is looking forward to go to the swimming pool. last Tuesday: D is the luckiest man in the world! last Monday N is needing a curtain. I is tired…
you should
yes. you. should. at. least. try. day. by. day. little. by. little. yes. you.
Posted by f | more »somewhere not around you
“The schizo knows how to leave: he as made departure into something as simple as being born or dying. But at the same time his journey is strangely stationary, in place. he does not speak of another world, he is not from another world: even when he is displacing himself in space, his is a journey in intensity, around the desiring-machine that is erected here and remains here. For here is the desert propagated by our world, and also the new earth, and the machine that hums, around which the schizos revolve, planets for a new sun. These men of desire—or do they not yet exist?—are like Zarathustra. They know incredible sufferings, vertigos, and sicknesses. They have their specters. They must reinvent each gesture. But such a man produces himself as a free man, irresponsible, solitary, and joyous, finally able to say and do something simple in his own name, without asking permission; a desire lacking nothing, a flux that overcomes barriers and codes, a name that no longer designates any ego whatever. He has simply ceased being afraid of becoming mad. He experiences and lives himself as the sublime sickness that will no longer affect him.” [Deleuze & Guattari, Anti-Oedipus]
.but must i choose between truth and light, untruth and darkness? you and your sickness affect me, and so what then of it, you prick. must i take part, too, so long as you are happy? your cultural bullshit makes a we of i, but then what of the you? before it was about getting rid of this dance, the pronouns, because yes, we are all human, but your little hurricane can play with notions of society and take off when and if you please. what is wrong with choosing society, with wanting it, to take part in it, isn’t that here, too? i live it, plug into it every fucking day, on the bus, i wake up, step up, into, and fall back asleep again. some days are better than others. spring comes again. a mud ball shines like porcelain. i would like we to be happy, too. but if it’s my neurosis, your psychosis, still wanting to accept, just “somewhere not around you.” my love is a fucking wall right now, coupled with half-truths, awe-struck darkness and the grossest sadness. thanks for the process.
Posted by 丫 | more »